the king's possessions, he
still journeyed on to the eastward?"
"he would then come upon that part of france which is still in
dispute, and he might hope to reach the famous city of avignon,
where dwells our blessed father, the prop of christendom."
"and then?"
"then he would pass through the land of the almains and the great
roman empire, and so to the country of the huns and of the
lithuanian pagans, beyond which lies the great city of
constantine and the kingdom of the unclean followers of mahmoud."
"and beyond that, fair son?"
"beyond that is jerusalem and the holy land, and the great river
which hath its source in the garden of eden."
"and then?"
"nay, good father, i cannot tell. methinks the end of the world
is not far from there."
"then we can still find something to teach thee, alleyne," said
the abbot complaisantly. "know that many strange nations lie
betwixt there and the end of the world. there is the country of
the amazons, and the country of the dwarfs, and the country of
the fair but evil women who slay with beholding, like the
basilisk. beyond that again is the kingdom of prester john and
of the great cham. these things i know for very sooth, for i had
them from that pious christian and valiant knight, sir john de
mandeville, who stopped twice at beaulieu on his way to and from
southampton, and discoursed to us concerning what he had seen
from the reader's desk in the refectory, until there was many a
good brother who got neither bit nor sup, so stricken were they
by his strange tales."
"i would fain know, father," asked the young man, "what there may
be at the end of the world?"
"there are some things," replied the abbot gravely, "into which
it was never intended that we should inquire. but you have a
long road before you. whither will you first turn?"
"to my brother's at minstead. if he be indeed an ungodly and
violent man, there is the more need that i should seek him out
and see whether i cannot turn him to better ways."
the abbot shook his head. "the socman of minstead hath earned an
evil name over the country side," he said. "if you must go to
him, see at least that he doth not turn you from the narrow path
upon which you have learned to tread. but you are in god's
keeping, and godward should you ever look in danger and in
trouble. above all, shun the snares of women, for they are ever
set for the foolish feet of the young. kneel down, my child, and
take an old man's blessing."
alleyne edricson bent his head while the abbot poured out his
heartfelt supplication that heaven would watch over this young
soul, now going forth into the darkness and danger of the world.
it was no mere form for either of them. to them the outside life
of mankind did indeed seem to be one of violence and of sin,
beset with physical and still more with spiritual danger.
heaven, too, was very near to them in those days. god's direct
agency was to be seen in the thunder and the rainbow, the
whirlwind and the lightning. to the believer, clouds of angels
and confessors, and martyrs, armies of the sainted and the
saved, were ever stooping over their struggling brethren upon
earth, raising, encouraging, and supporting them. it was then
with a lighter heart and a stouter courage that the young man
turned from the abbot's room, while the latter, following him to
the stair-head, finally commended him to the protection of the
holy julian, patron of travellers.
underneath, in the porch of the abbey, the monks had gathered to
give him a last god-speed. many had brought some parting token
by which he should remember them. there was brother bartholomew
with a crucifix of rare carved ivory, and brother luke with a
white-backed psalter adorned with golden bees, and brother
francis with the "slaying of the innocents" most daintily set
forth upon vellum. all these were duly packed away deep in the
traveller's scrip, and above them old pippin-faced brother
athanasius had placed a parcel of simnel bread and rammel cheese,
with a small flask of the famous blue-sealed abbey wine. so,
amid hand-shakings and laughings and blessings, alleyne edricson
turned his back upon beaulieu.
at the turn of the road he stopped and gazed back. there was the
wide-spread building which he knew so well, the abbot's house,
the long church, the cloisters with their line of arches, all
bathed and mellowed in the evening sun. there too was the broad
sweep of the river exe, the old stone well, the canopied niche of
the virgin, and in the centre of all the cluster of white-robed
figures who waved their hands to him. a sudden mist swam up
before the young man's eyes, and he turned away upon his journey
with a heavy heart and a choking throat.
chapter iii.
how hordle john cozened the fuller of lymington.
it is no